Abstract
This thesis is of 3 objectives, namely: to study the essence of the doctrinal principles in Chavisodhanasutta, to study the development of the insight meditation in Theravada Buddhism and to study the doctrinal principles in developing the insight meditation in Chavisodhanasutta, by studying the data from Theravada Buddhist Scriptures, namely: The Tipitaka, The Commentaries, The Sub-commentaries and the connected under scriptures Such as Visuddhimagga Scripture etc..By collecting the data to be analyzed and concluded for the correctness by the experts.
From the study, it is found that Chavisodhanasutta is the course collected by Commentators in Majjhimanikaya Uparipannasa after Anupadasutta with the doctrinal principles which are important shows in Chavisodhanasutta which shows the 6 states of being an Arahant, namely 1) The 4 contexts, 2) The 5 Upadānakhandhas, 3) The 6 Elements, 4) The 12 Āyatanas, 5) The principle of checking the withdrawing of the Anusaya and 6) The monks’ Sikkhas and Sājivas
All of which are what the Arahant should perform for Lessing the responsibilities, for attain the personal benefits and for the extinguishing of Sangyojanas.
The Development the Insight Meditation means the practice to causes the wisdom to arise in order realize the Form and the Name as being impermanent, suffering and selfless. All these facts were said by the Buddha in Satipalthāna Sutta which is devided into Kayānupassanā, Vedananupassanā, Cittānupassanā and Dhammanupassanā, and of which are principle of practice for being away from the suffering. This Sutta appear in Satipatthāna Sutta, Dighanikāya, Mahāvagga as “Oh! Monks this way is a single one for the purity of all the living beinges, for being away from the sorrow and the lamentation, for distinguishing the suffering, for realizing the Dhammas and for realizing Nibbāna. The said statements are the 4 Satipatthānas.”
From the study of the doctrinal principles in developing the Insight Meditation in Chavisodhanasutta, It’s found that this Sutta is the one for checking the state of being an Arahant who is Asekha Puggala who completes the Bramachariya.
The Arahant who is without the ten Sanyajans: Kāmaraga, Pathigka, Māna, Ditthi, Vichikitcha, Silabrathapramasa, Bhavaraga, Issā, Machariya and Avicha all of which are called Bhavasaṁyojana, because thise doctrines are connected all the peoples. The Arahant has destroyed the defilements.
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